In this episode we’ll discuss accessibility. What does it mean? What are the different ways you can make your teaching more accessible? How can studio owners shift culture by making spaces more accessible? And much more, including:
- Making physical space accessible
- Financial accessibility, including lots of ideas and different models for making classes and programs affordable
- Accessible classes that accommodate a wide range of folks
- The type of training teachers need to be accessible
- How your language can make or break a class
- Marketing, representation, and being authentic to attract the type of students you want to reach
- Amber has created a Mastermind (small group coaching program) for Yoga Studio Owners who want to “walk their talk” when it comes to accessibility and diversity. Get all the details here.
- Yoga For All Training
- Accessible Yoga Training
- Amber’s retreats & workshops
- Dianne’s retreats & workshops
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In this short episode, Amber and Dianne will ask each other a few questions so you can get to know us a little better. The answers might surprise you, Dianne and Amber found out things about each other they never even knew!
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Have you heard…
Amber and I do this special training twice a year. It’s an online training that helps yoga teachers teach to people that are in bigger and differently abled bodies.
The course is open for only one week this spring, starting May 20th.
What is Yoga For All?
To me, Yoga For All means that everyone has an opportunity to participate in the yoga practice. We do this by ensuring that all bodies are represented equally on the mat. Equal representation allows everyone to feel as though they are a part of this community.
Since Yoga For All implies justice and inclusion for all, I am often required to take a stand for what is right. I don’t like to shy away from these difficult situations because the yoga practice asks me to reflect and to act.
There are a few things about the recent Yoga Journal fiasco involving Jessamyn Stanley, that I need to address. I don’t like to give Yoga Journal any more of my time or energy. I have been calling them out and calling them up for more than 5 years now, alongside my fellow social justice activists Melanie Klein and the Yoga and Body Image Coalition. Many of us have worked diligently in our efforts to encourage Yoga Journal to do better and to be better. Despite all of our work, we have yet to see any changes in the ways in which the publication represents inclusivity within the yoga practice.
I am tired of Yoga Journal’s willful disregard for anyone outside of the white, thin, flexible and cisgendered stereotype. I believe that in time, like all things that refuse to change, Yoga Journal will become a relic of the past. But in the meantime, I was thrilled to learn that yoga icon Jessamyn Stanley would be featured on the cover of recent edition of the magazine.
As a plus sized black woman, I was elated. I thought to myself: wow she was the one to break the thin, white, heterosexual, and white supremacist ceiling at Yoga Journal. I shared in her triumph, which was really our triumph on social media.
Unfortunately, Jessamyn’s success was hollow. I had suspicions that the magazine wasn’t ready for sustainable change in how they portray inclusivity within the yoga practice. What Yoga Journal does best is tokenize and jump on bandwagons in order to sell more copies of their publication, and their drive for consumption never fails to disappoint.
At the heart of this issue, Yoga Journal illustrated their inability to allow Jessamyn to have her own moment in the spotlight. To make the publication more palatable for mainstream media consumers, Yoga Journal ran a split cover of Jessamyn’s edition. On the alternative cover of Jessamyn’s edition, Yoga Journal featured a white, thin, able-bodied, and conventionally beautiful woman executing a highly advanced posture. It seems it was never their intention to give Jessamyn her own cover. Featuring a queer, black, fat woman on the cover of Yoga Journal magazine without countering the imagine with the standard thin, white, exclusionary ideal, is apparently too unorthodox. At the end of the day, conventional media still can’t feature a fat black woman in the spotlight.
It shouldn’t come as much of a surprise, as Yoga Journal aims to create at least one scandal each year. Without a good scandal, I think the magazine would go largely unnoticed in the oversaturated market of women’s fitness magazines. I tend to believe that creating outrage ensures that they stay relevant. Yoga Journal’s favourite pose seems to be head up their ass.
I could go on and on, but instead, I choose to quote Jivana Heyman of Accessible Yoga in his assessment on this current fiasco. He had an opportunity to speak with the powers that be, and this is what he said:
“I suggested that they are so stuck in a capitalist and white supremacist framework that they don’t even see the harm they’re causing. Yoga is not something owned by white people that can be doled out to marginalized folks as charity. It’s not a grand gesture to put Jessamyn Stanley on the cover – instead, it’s the first step in sharing the truth of what yoga really is.
Western yoga didn’t begin with the yoga celebrities of the last thirty years, it ended with them. It’s time to move to a deeper understanding of yoga as a form of self-inquiry and self-care that is available for anyone who seeks it.
Yoga is India’s gift to the world, and anyone who is blessed enough to practice owes a debt of gratitude. That debt is paid through service, which is why we advocate for everyone to have equal access to these amazing practices which have transformed our lives.”
~ Jivana Heyman
Thank you Jivana for speaking truth to power. If we really want to change the world, then we need to take a stand and take action. Stop buying publications that don’t support diversity, and stop buying products from their advertisers as well.
Instead, follow people and organizations that support diversity, accessibility, and inclusion. Social media has allowed for an increase in grassroots movements that support sustainable change in diversity and inclusivity. As consumers, we have the power to influence big business and media conglomerates. Now more than ever, we can harness the power of the internet to tip the scales on who is in charge.
Yoga Teacher and Activist Lara Falberg offered some great actionable steps on her Instagram @iworkbarefoot:
“First, cancel your subscription to Yoga Journal. Instead, subscribe to the fantastic publication @yoga_international. Next, if you purchase your #yogateacher insurance through YJ, use @beyogitribeinstead. Yoga content writers and editors, we need to stop linking to YJ for credibility. Again, @yoga_international offers so much, and I link to them constantly to support what I write. Everyone has bitched about YJ for years because of its extreme white person preference and glorification of thinness, perfectly working bodies, and youth. There is no #LGBTQ representation. Featuring a POC here and there and, once in a while, using models who are bigger than a size 6 and older than 35 only exacerbates the issue that they are white, youth, and thin centric. If we continue to support their publication and conferences, then we are just as culpable. We can fully control our thoughts and actions. So let’s do that. If you have any other actionable ideas, please share in the comments. Oh, also, unfollow YJ on your social media platforms.”
Now is the time to stand up for accessibility, inclusion, and diversity in yoga. If we believe in Yoga for All, we must take action against injustice. We have be there for each other. Stop rewarding publications and media platforms that refuse to share yoga with all of us. Stop supporting platforms that tokenize and minimize anything that is not mainstream. Instead, share the work of people who are creating positive changes within our communities and those who are creating spaces where we all feel welcome and included. It is time to take a stand. I am calling for the next generation of people to continue to call out the injustice perpetuated by Yoga Journal magazine and mainstream media at large.
Perhaps this latest debacle can be a launching pad for something better
Today we talk about the history of yoga with Professor Colin Hall. He is a professor at the University of Regina in Department in Kinesiology, Religion, and Sociology. We discuss:
- Understanding the evolution of modern yoga through the lens of colonialism
- How yoga gurus have adapted into modern yoga teachers
- Integration of all religions and belief systems in the practice of yoga
- Why there’s no such thing as “authentic” yoga
- Navigating cultural appropriation
Listen in on the conversation as we chat with Colin about his unique perspective on the yoga world. Or find your podcast in your favorite podcast player – Remember to subscribe and leave as a review!
About Colin: Colin Hall co-director of Bodhi Tree Yoga. and Bodhi Tree Yoga College. Colin began yoga in 1999 and after completely immersing himself in the practice he was accepted into the Yoga Studio of Calgary’s teacher training program in 2001 where he was fortunate to find one of his most influential teachers David McAmmond. With a background in religious studies, Colin found the historical and philosophical aspects of yoga fascinating and slowly began to integrate the many facets of yoga. Colin began teaching part way through his teacher training program and after graduation quickly became a full time yoga teacher. Colin taught at a number of Calgary yoga studios as well as throughout the city for health clubs, corporations, sports organizations, and community associations.
He continued to push his practice with teachers Dattatreya and Norman Sjoman. In 2003 Colin travelled to Pune, India with Sarah to further his study of yoga with Dr. Nivedita Pingle in the Sun Jeevan style of yoga therapy. Since that time Colin has taken two groups of Regina yogis to India for further training(in 2007 and 2009). In 2010 he completed his Masters in Religious Studies his thesis entitled Masters and Servants: Gurus and Teachers in Hatha Yoga Traditions. Colin has continued to study yoga with senior Iyengar teacher Manouso Manos, David McAmmond, Dr. Pingle, and a number of other teachers. Colin continues to contribute to yoga both through teaching and writing, his articles can be found in publications such as The Elephant Journal. When Colin is not teaching at the Bodhi tree you can find him at The University of Regina teaching for both the departments of Kinesiology and Religious Studies. Learn more here
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Sometimes life gets away from us and despite our best intentions, we miss deadlines and our goals.
In the past we have given extensions on request.
Unfortunately, we found that giving extensions out on request didn’t serve the students well.
So we have come up with a compromise. In order to get a one-year extension, you can pay a one-time extension fee of $95
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